Goldenarticles articles

Archaeology - art


When the Egypt Exploration Fund was bent they had memoranda and articles of assimilation that bound for the funding for site excavations which showed agreement of being beyond the Bible Narrative - ought to not be researched! This difficult kind of bias is afar accuse for the reason that sites like Memphis have been built over and for all intents and purposes destroyed. In the labors of ancestors like Schliemann (Troy) and Evans (Crete) to bare their dreams that led from the 'myths' of Homer they also bemused and made appalling mistakes that allow debunking discipline to damage the reputation of artifacts that would have proven valuable. There are so many examples of definite command destruction of artifacts and people's careers that it is hard to pick one free example.

Despite the damaging aspects of archaeology illustrated in the Kensington Rune Stone reaction of Mr. Wiseman; there is a very real chance that the truth will befit realized in ample gradation for good associates to regain their freedom. W. F. Albright is well thought-out the 'father of Biblical Archaeology' by the Biblical Archaeology Review. His admission and awareness that the Phoenicians are the major creators of the Bible in the 50s and 60s has not reached the civic or even the academics at large. In time and with a great deal of external detective work it seems some of us are able to paint a new adventure of history, due in large part to the endeavor of archaeologists even if they don't know the gist after the clothes they uncover. In 1982's December issue of the Countrywide Geographic they were still promoting 'The People's of the Sea' guess that Gasten Maspero (a French historian of the 19th century) formed from very a small amount factual data. This issue dealt with the 'digs' at Deir el-Balah in the Gaza strip! Moshe Dayan (The Israeli Argument Minister) was a consumer and assembler of some of the artifacts that look very culturally diverse. The site was admittedly multi-ethnic and had been used by many assorted cultures as well as some key numbers from history. Here is a quote from the inset to an artists' rendition.

"Life's pleasures enhance palace life at Deir el-Balah {Remember Ba'al the Phoenician god is also Bel in Keltic clandoms. } in an artist's rendition. In the Amarna tomb relief that served as his model, Queen Nefertiti decants wine all the way through a filter for Akhenaten, using vessels comparable to a figure set found at the Gaza site. Floor plan of moderately excavated buildings at level 6, under the archaeologists' grid, suggests a arrangement analogous to palaces built in Egypt at some point in Akhenaten's rule. " (6)

Heliopolis is the site of the Phoenician rulers of Egypt and is conceivably Ba'albek - and it may have been in other chairs at other times, as is the case with Byblos and Byblus. My perception at this point in time is the Hyksos Kings age was a time of noble inter-marriages concerning Phoenicians in Troy and Egypt (1800 BC to 1300 BC. ) beforehand the creation of a truly worldwide war. (Trojan - Homer tells of 19 battles for major centers) It is apt clearer to many researchers that the Phoenician body among the Hebrews (named after a foreign language drawn from Phoenician or their communal root, by a new group who calculated these languages) was quite complex and integrated the Arimatheans (Robert Graves, Michael Bradley and others), Benjaminites and all the top corporate trading elite, who were engaged in trade with far away places. Many of them have the BEE as their symbol. That includes Phocaeans, Mallia, the Royal House on Crete from 2000 BC. , Egyptians and on to the Merovingians of Childeric and then Napoleon all the way through marriage.

There is much argument about who Moses is and when he lived, but Nefertiti is customarily connected with him. The word Moses is a title denotation 'leader' and could have been a title coupled with many associates over many millennia. The fact that the Moshe in Peru ran the drug trade and Egyptian mummies have Peruvian cocaine is important. The clause in Countrywide Geographic continues:

"We have not yet been able to classify the Deir el-Balah castle with a actual depiction on the Karnak relief. Two of the fortresses shown along the Ways of Horus are designated as towns 'which His Dignity built newly'. In view of the close contacts amid Egypt and Canaan at some point in the XIX Dynasty, it is achievable that our citadel with the thick walls and angle towers, was built for the duration of the reign of Seti I, who ruled New Kingdom Egypt and its empire in Canaan from about 1318 to 1304 B. C.

On the basis of the clay found in the fortress, we have faith in that it flourished all through the reign of Seti's son, Ramses II (about 1304-1237 B. C. ), to whose reign we date the anthropoid burials as well. Our fortress, and memorial park endow with a vivid display of Egypt's power and affluence in this period, a time of close Egyptian check over the coastal route. Moreover, clay analyst Bonnie Gould has dogged that 80 percent of the locally made vessels were Egyptian in both shape and ware.

AN Flight Brainteaser SOLVED {Actually no clarification at all. }

The Ways of Horus holds much advantage for scholars. As long ago as 1920 the noted Egyptologist Alan Gardiner hopefully predicted that expectations excavations along its route 'would divulge many of the fortresses depicted in the Karnak sculptures. ' Our evidence, all together with excavations by the Ben-Gurion University, has made his foretelling come true.

Once we discerned the denotation and do of the clearance at Deir el-Balah, we were able to appreciate a passage in the Bible that has long puzzled scholars. It is held that for the duration of the reign of Ramses II the Israelite Evacuation from Egypt took place. But the route select by the Israelites is fairly cryptically described. 'And it came to pass, when Pharaoh had let the associates go, that God led them not because of the way of the land of the Philistines, even though that was near; for God said, Lest peradventure the associates repent when they see war, and they benefit to Egypt. (Exodus 13:17)'

The challenge with the passage is chronological; the Philistines had not yet at home to calm down along the coast. The answer to its consequence lies in an anachronism--though the Bible speaks of 'the way of the land of the Philistines', it is relating the very same road that the Egyptians called the Ways of Horus.

As the Bible observes, this route to the Promised Land was far shorter than the route the Israelites in the long run took. But our excavations at Deir el-Balah bare the wisdom of this choice, for by escaping into the desert, the Israelites avoided the brawny fortresses of the very pharaoh from whom they had fled.

The crucial difficulty of the characteristics of the associates of antiquated Deir el-Balah, so steeped in Egyptian background and religion, cadaver unanswered. The age in which they lived was one of intensive intercontinental trade and of great ethnic changes and biased upheaval. " (7) There appears to be a bit I missed and a lot of other potential these authors are avoiding. The Bible was not on paper in just one age and (alas) it may not be Exquisitely Inspired. Learning shows at least five altered author's hands in the Tanakh or Pentateuch with a thorough revision by a Redactor 'R' about 200 BC. Thus the character reference to Philistines in this area or the Israelites in Jericho after it had been taken by other army (in 1200 BC. per the archaeological knowledge) is chiefly reconstructive inscription to make citizens see themselves as conquerors or as persecuted according to the exact story being told. It justifies a military comeback or 'pre-emptive' acts if you can sell the idea that you are persecuted - as we see today in this same region.

The Flight and even the Pharaonic lineages are very MUCH up in the air. The propaganda of a few Egyptian Pharaohs who liked to award themself as beater in battles (e. g. with the Hittites of this time) has been shown as fiction. If Moses was an central character with following affect in Egypt might the forty years in the desert have to do with an on-going crack to re-institute himself in the land from which he'd been asked to leave? Is it doable that many outposts remained loyal to him? The axiom from the Bible that they quote includes 'Lest peradventure the citizens repent when they see war'. To me, this means 'In the event that the citizens in Egypt see the error of their ways, and our past connections there allow us to resume our apt place'.

Then by means of war or by callous off the contact to key needs (like the 'white powder' being made at Mt. Serábît which was open in the early 1900s by Flinders Petrie but only freshly being tacit as allied to the 'burning bush' alchemical factory) and trade, you might find there is an chance to wage an all-out attacking and return.

Perhaps my breakdown is deficient as well; but the forty years in the desert is more deserving of clarification than the route as I see it. There is no route that would take forty years to traverse. There is much more argument on the issue of Moses than most associates (including one character I know who wrote a whole book on him) know. Gardner makes a good case for Moses being Akhenaten and the Countrywide Geographic shows him with Nefertiti (his chief wife) at this site. Thus we ought to quote a hardly of what Gardner has to say about them. First let me point out that the add up to 40 is a cohort or family tree average of a king all through Biblical re-creations and attempts to fit clothes as one with other documents. The genuine date of Mass departure and Moses is a be relevant of consideration and the winners of the ancestral internal strife re-wrote the Bible story first in the sixth century BC.

"The Bible story then moves to Moses and the burning bush on Mt. Horeb in Sinai {Frank Moore Cross says in 'Bible Review' Aug. 1992, that Mt. Sinai of the Bible was in Rijaz or Arabia. Hijaz is a coded exchange of Giza all through Gizeh and there was no 'J' in the early languages as well as an hopeful use in pronunciation of 'h'. It can be also shown to associate with a idea known as Iesa or 'The Brotherhood of Man'. The issue of Aten or the 'one-god' is pure academic and ceremonial supporting deceit. Long ahead of Aten we see Amun-Ra was a one god belief in the Sphinx which had a woman's face. }. The bush was enveloped in a fiery light, but it was not consumed (Exodus 3:3) and from its midst came an, angel. EI Shaddai then appeared in person, announcing to Moses that he was to be called 'I am that I am' (Jehovah). {And thus the formalization of a supporting absorb to lessen women by having a one MALE god instead than dual gender equal members of the human race. Could this be a basis the power group in Egypt was Hyksos Phoenician and thus equal Kelts who asked Moses to leave Egypt?} After this, preparations were made for Moses to go to Egypt and retrieve the Israelites, who had been to be found in repression by the new authorities.

By that time, with the Amarna era terminated and Broad Horemheb's reign concluded, a wholly new regime had begun in Egypt: the nineteenth dynasty, whose founding pharaoh was Ramesses I. Having been away from Egypt for many years, Moses (Akhenaten) evidently asked Jehovah how he would prove his character to the Israelites, whereupon three directions were given. These advice have puzzled theologians for the best ever time because, though the Bible (Old and New Testaments alike) opposes all forms of magic, Moses was advised to act upon three magical feats. Generally, when magical deeds are discussed, they are referred to as 'miracles', so that the power of man is constantly out of date by the supreme abilities of God. But in this case in point Moses was seemingly decided divine powers {He was a performer with a sister of great data and his staff-bearer Jasher may be who the legendary or censored book Jasher is named after. That story is about Miriam whose counsel was held in as high a connect with as Moses at some stage in their lives according to many scholars. } to permit him to convert the Israelites that he was an allowed herald of Jehovah (Exodus 4:1-9).

He was first advised to cast his rod to the ground, where it would develop into a serpent {I have seen such rods. }, but would be reinstated as a rod when lifted. Second, he was to place his hand on his breast, from where it would emerge white and leprous, but would arrival to average when the act was repeated. Then he was to pour river-water on to the land, at which it would turn to blood.

Quite how these equipment were believed to prove the involvement of Jehovah, as alongside that of any other god, is not made clear--but Moses seemed at ease an adequate amount of with the plan. He did confess, however, that he was 'not eloquent', being 'slow of speech, and of a slow tongue', intimating that he was not well versed in the Hebrew dialect {Having spent a great deal of time in Cush as well as not having hung out with the high priests who certainly were the only ones who spoke it at some stage in this time. The odds also exists that the associates later to be belief of as Hebrews were dialect an added idiom to the most part. But he never talked to the Israelites at least as we shall see. The high priests of Egypt and their Pharaoh (same thing) were who they spoke with. The reason? As he hunted the throne of Egypt. Hebrew was a cloak-and-dagger or sacerdotal code of the designers of the pyramid years beforehand and had been oral by the high priesthood of Egypt ever since. }. So it was agreed that his brother Aaron (who was more fluent) would act as an interpreter.

Until this point in the story, only an anonymous sister has been introduced, but now a brother called Aaron makes his beginning (Exodus 4: 14), and with a fairly baffling aftermath. Moses and Aaron journeyed to Egypt and made themselves known to the Israelites - but it was already the Pharaoh, not already the Israelites, that the magic of the rod and serpent was performed. Moreover, it was not performed by Moses as planned, but by Aaron (Exodus 7:10-12).

This categorization is of detail magnitude since it serves to be a sign of that Aaron held his own pharaonic status. The rituals of the serpent-rod and the thin hand (though described as it magic in the Bible) were both aspects of the renewal festivals of the Egyptian kings - ceremonies where their divine powers were heightened. The pharaohs had a mixture of sceptres (rods) for altered occasions, and the sceptre of rebuilding was a rod topped with a brass serpent {N. B. for its' import in Mayan clothes to be reported, as well as Druidic connections. }. It was also customary for the king to place his right arm floppily crosswise his chest {Napoleon used his tunic to hold his hand. }, while behind it with his left hand. (8) A homework for this ceremony is pictorially shown in the tomb of Kherof, one of Queen Tiye's stewards, and the scene depicts her partner (Moses's father) Amenhotep III.

So did Akhenaten (Moses) have a brother who was himself a pharaoh - a pharaoh whose fate is mysterious and who is correspondingly recorded as having departed moderately than dying? As a matter of fact he did - at least, he had a feeding-brother, whose own look after was Tey, the Israelite wet-nurse of Akhenaten and Nefertiti. As a pharaoh, this man had succeeded for just a few weeks after the abandonment of Akhenaten; his name was Smenkhkare. He was the grandson of Yusuf-Yuya the vizier, and the son of Aye (the brother of Akhenaten's birth-mother, Tiye). Acceptably stated, this pharaoh's name was Smenkh-ka-ra ('Vigorous is the Soul of Ra,). (9) Alternatively, since Ra was the state sun god of the Heliopolis House of Light {A Therapeutae and other syncretic cult place of core import, at one time in Ba'albek. }, called 'On', (10) Pharaoh Smenkh-ka-ra was also Smenkh-ka-ra-on, from the phonetic finish of which derives 'Aaron'.

Manetho's 'Egyptian King List' account Smenkhkare (Aaron) by the name Achencheres, (11) which was later degraded (by the Christian church-father, Eusebius) to Cencheres. (12) By this name (further assorted to Cinciris) Pharaoh Smenkhkare was of exact consequence to the histories of Ireland and Scotland, for he was the member of the clergy of the princess historically known as Scota, from whom the creative Scots-Gaels were descended. (13) Her wife was Niul, {This means 'blood' in Keltic fundamental languages. The 'black earth' of the Nile thus is symbolic for 'blood' in the alchemic administer of manufacture of the creation of the ancient rudiments desired to begin the deal with of a 'Stone'. Some authors denote the blood of a actual 'black raven' will suffice; other indications are that the black earth, located in the basements of Gothic cathedrals, are sufficient. In the case where the Black Madonnas which Fulcanelli says are in fact firstly enthusiastic to Isis, are located in these cathedrals [Chartrés being the first]; there is argue to think the long term attendance in the focal point of the temple built after the aim of the Great Pyramid and later duplicated in the Temple of Solomon ['sol'=sun and 'mon'=moon'] to be followed in aim of the angles and lattices of these great cathedrals, there is good cause to deem them. } the Administrator of Capacyront by the Red Sea. (14) He was, by birth, a Black Sea prince of Scythia (Scota) {And other antique authors note the Hyperborean character of these 'northerners' and that all were at first worshippers of the Bright green Isles of Britain and Ireland, today. ), and according to the seventeenth-century 'History of Ireland', 'Nuil and Aaron entered into an alliance of friendship with one another'. The Gaelic text additional states that Gaedheal (Gael), the son of Nuil and Princess Scota, was born in Egypt 'at the time when Moses began to act as director of the kids of Israel'. " (16 & 17)

Simon Magus or the Good Samaritan of the Gnostic faith is also a Gaedhil according to Celtic ('K' for already the Romans) authors. There is good aim to deem these clothes are true; for the reason that the Kelts had a long-standing certificate of distribution their family past the age of five to aloof relatives or trading partners such as Nuil and Aaron became in the above story. This attempt achieved many good opinionated and psychological or spiritual advance objectives. There were no boundaries or migration officials in these days and trade preparations were just as vital then as when Donnacona (of the Stadacona Iroquois) gave his two sons to Jacques Cartier when Cartier returned to France after his first visit to America. The issue of offspring using emotional blackmail adjacent to their parents was also diminished and parents wouldn't live their lives so vicariously because of their kids and asphyxiate them with love. Thus Gardner has provided us with an added proof of many, to the fact that the Keltic 'Red-Heads' were a vital part of the Phoenician 'Brotherhood'.

His auxiliary data on the issue of what chronicle in fact knows about central associates like Moses is abundantly helpful as well. The Moshe (some spell it Moche) of Peru have a moment ago existing up an archaeological crumb right in line with more of the accomplish story, which includes near complete proof of a forensic character that cocaine was traded amid Egypt and Peru in this time. Moshe is the definite name of Moses in his native tongue which you can still hear in synagogues passion him 'Moshe Rabbenue'. This piece has other associations with sceptres or staffs as Monteczuma intelligence the white-skinned leaders like Quetzalcoatl/Kukulcan brought with them. The serpent citizens of the Mayan or Mesoamerican civilization will be gone into in added depth as well. But when you are comprehension about Zotz you will be au fait with why a gold leech found among the Moshe is so important.

Author of over 60 books free at Lulu. com and World-Mysteries. com as well as Diverse Druids which is existing by means of many on-line retailers.


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